Ktiv hasar niqqud (Hebrew pronunciation: [ktiv χaˈsaʁ niˈkud]; Hebrew: כתיב חסר ניקוד, literally "spelling lacking niqqud"), colloquially known as ktiv maleh (IPA: [ktiv maˈle]; כתיב מלא, literally "full spelling"), are the rules for writing Hebrew without vowel points (niqqud), often replacing them with matres lectionis (ו and י). To avoid confusion, consonantal ו ([v]) and י ([j]) are doubled in the middle of words. In general use, niqqud are seldom used, except in specialized texts such as dictionaries, poetry, or texts for children or for new immigrants.
Comparison example
From a Hebrew translation of "The Raven" by Edgar Allan Poe (translated by Eliyahu Tsifer):
| Ktiv male | With niqqud |
|---|---|
וילון של משי ארגמן, ספק רשרוש, מסך מוכמן, | וִילוֹן שֶׁל מֶשִׁי אַרְגָּמָן, סָפֵק רִשְׁרוּשׁ, מָסָךְ מֻכְמָן, |
| Added letters highlighted and respective phonemes | |
|---|---|
| viˈlon ʃel ˈmeʃi ʔarɡaˈman, saˈfek riʃˈruʃ, maˈsaχ muχˈman | וילון של משי ארגמן, ספק רשרוש, מסך מוכמן, |
| hifħiˈduni, biʕaˈtuni, ħaʃaˈʃot ʔejˈma ʔuˈslod | הפחידוני, ביעתוני, חששות אימה וסלוד, |
| paʕaˈmej liˈbi maˈkevet, bimˈʔots veˈɡam beˈʃevet, | פעמי לבי מקבת, במאוץ וגם בשבת, |
| haʔuʃˈpiz beˈʃot vaˈʃevet, ʔet dalˈti heˈziz bimˈnod, | האושפיז בשוט ושבט, את דלתי הזיז במנוד, |
| ʔet dalˈti heˈziz heˈniaʕ, ˈketev liʃkaˈti jaˈʃod, | את דלתי הזיז הניע, קטב לשכתי ישוד, |
| ʔalmoˈni hu haʔoˈreaħ, ʔalmoˈni hu velo ʕod | אלמוני הוא האורח, אלמוני הוא ולא עוד! |
| ʃalvaˈti parˈsa knaˈfajim, hisuˈsaj ʔafˈsu ʔaˈpajim, | שלוותי פרשה כנפיים, היסוסי אפסו אפיים, |
| ʔaˈdon uɡˈveret, beχeˈnut ʔafˈtsir ʔesˈɡod, | אדון וגברת, בכנות אפציר אסגוד, |
| ken ʕuvˈda hi, ʃʕat ɡloʃ, uveˈroχ jadˈχa taˈkoʃ, | כן עובדה היא, שעת גלוש, וברוך ידך תקוש, |
| medoˈri aˈzaj naˈloʃ, ʕet heˈnadeta ˈʃadod, | מדורי אזי נלוש, עת הנדת שדוד, |
| lirvaˈħa dalˈti paˈrasti, ki noˈʕadeti lisˈrod, | לרווחה דלתי פרשתי, כי נועדתי לשרוד, |
| veˈʃur, haˈbet, rak ʃħor, lo ʕod | ושור! הבט! רק שחור, לא עוד! |
| Note: In Modern Hebrew the letter ח is commonly pronounced [χ] (not [ħ]), and the letter ע is [ʔ] (not [ʕ]) if at all; i.e., often neither א nor ע is pronounced. The consonants /ħ/ and /ʕ/ are pronounced daily only dialectally; sometimes however they are also pronounced in festive or theatrical contexts: in poetry readings, where a more distinct articulation than usual of the א as /ʔ/ would be common; thus the proposed transcription could be representative of a literary reading of this text, not representative of everyday Israeli speech. Similarly, the consonantal י in the dual forms כנפיים /knaˈfajim/ and אפיים /ʔaˈpajim/ is distinctly pronounced [j] only dialectically or in festive or theatrical contexts and is otherwise not pronounced, resulting in the hiatus /ˈa.i/. | |
Historical examination
Ktiv haser
Ktiv haser (כתיב חסר) is writing whose consonants match those generally used in voweled text, but without the actual niqqud. For example, the words שֻׁלְחָן and דִּבֵּר written in ktiv haser are שלחן and דבר. In vowelled text, the niqqud indicate the correct vowels, but when the niqqud is missing, the text is difficult to read, and the reader must make use of the context of each word to know the correct reading.
A typical example of a Hebrew text written in ktiv haser is the Torah, read in synagogues (simply called the Torah reading). For assistance readers often use a Tikkun, a book in which the text of the Torah appears in two side-by-side versions, one identical to the text which appears in the Torah, and one with niqqud and cantillation.
Ktiv male
Because of the difficulty of reading unvowelled text, the Va'ad ha-lashon introduced the Rules for the Spelling-Without-Niqqud (כללי הכתיב חסר הניקוד), which in reality dictates ktiv male. This system mostly involved the addition of ו and י to mark the different vowels. Later on, these rules were adopted by the Academy of the Hebrew Language, which continued to revise them, and they were mostly accepted by the public, mainly for official writing.
Ktiv haser became obsolete in Modern Hebrew, and ktiv male has already been dominant for decades in unvowelled texts: all of the newspapers and books published in Hebrew are written in ktiv male. Additionally, it is common for children's books or texts for those with special needs to contain niqqud, but ktiv haser without niqqud is rare.
Despite the Academy's standardization of the rules for ktiv male, there is a substantial lack of unity in writing, partly because of a lack of grammatical knowledge, partly because of the historical layers of the language, and partly because of a number of linguistic categories in which the Academy's decisions are not popular. As a result, book publishers and newspaper editors make their own judgments.
Rules for spelling without niqqud
As is the norm for linguistic rules, the rules for spelling without niqqud are not entirely static. Changes occur from time to time, based on amassed experience. For example, originally the rules for spelling without niqqud dictated that אשה isha ("woman") should be written without a yod י (to distinguish it from אישה ishah – "her husband"), but currently the exception has been removed, and now, the Academy prefers אישה. The last substantial change to the rules for spelling without niqqud was made in 1993 updated in 1996. The following is the summary of the current rules:
- Every letter that appears in vowelled text also appears in unvowelled text.
- After a letter vowelled with a kubuts (the vowel /u/), the letter waw ו appears: קופסה, הופל, כולם (kufsa, hupal, kulam).
- After a letter vowelled with a holam haser (the vowel /o/) the letter waw ו appears: בוקר, ישמור (boker, yishmor).
- After a letter vowelled with a hirik haser (the vowel /i/) the letter yod י appears: דיבור, יישוב, תעשייה (dibur, yishuv, ta'asiya). The letter yod י does not appear in the following situations:
- Before a shva nah, for example: הרגיש, מנהג, דמיון (hirgish, minhag, dimyon);
- Words whose base forms do not contain the vowel /i/: ליבי, איתך, עיתים (livi, itkha/itakh, itim), which are inflected forms of לב, את, עת; (lev, et, et), respectively
- After affix letters, like in מביתו, מיד (mi-beto, mi-yad), and also in the words: עם im, הנה hine
- Before יו (/ju/ or /jo/): דיון, קיום, בריות, נטיות (diyun, kiyum, briyot, netiyot).
- After a letter vowelled with a tsere (the vowel /e/) the letter yod י generally does not appear: ממד (=מֵמַד), אזור (=אֵזוֹר) (memad, ezor), but there are situations when yod י does appear: תיבה, הישג (teva, heseg) and in words in which tsere replaces hirik because the presence of a guttural letter (אהחע"ר): תיאבון, תיאבד (te'avon, teaved).
- Consonantal vav ו (the consonant /v/) is doubled in the middle of a word: תקווה, זווית (tikva, zavit). The letter is not doubled at the beginning or the end of a word: ורוד, ותיק, צו (varod, vatik, tzav). Initial vav ו is doubled when an affix letter is added except for the affix ו- (meaning "and-"). Thus from the word ורוד varod one has הוורוד ha-varod but וורוד u-varod.
- Consonantal yod י (the consonant /j/) is doubled in the middle of a word, for example: בניין, הייתה (binyan, hayta). The letter is not doubled at the beginning of a word or after affix letters: ילד, יצא, הילד (yeled, yatza, ha-yeled). Still, consonantal yod י is not doubled in the middle of a word where it appears before or after a mater lectionis: פרויקט, מסוים, ראיה, הפניה, בעיה (proyekt, mesuyam, re'aya, be'aya).
These are the most basic rules. Each one has exceptions which is described in the handbook "כללי הכתיב חסר הניקוד" (spelling rules without niqqud) that the Academy publishes in Hebrew.
Notes
- When a reader is likely to err in the reading of a word, the use of partial vowelling is recommended: מִנהל minhal (to distinguish it from מנַהל menahel).
- While the rules above apply to the writing of native Hebrew words, they are not used for spelling given names, which are frequently written in ktiv haser rather than ktiv male: שלמה, יעקב, כהן (Shlomo, Ya'akov, Kohen).
See also
References
- (in Hebrew) Principles of spelling without niqqud Archived 2010-11-15 at the Wayback Machine
External links
- (in Hebrew)Academy of the Hebrew Language rules
- The Ivrix Project – Spell Checker Archived 2007-10-14 at the Wayback Machine
Ktiv hasar niqqud Hebrew pronunciation ktiv xaˈsaʁ niˈkud Hebrew כתיב חסר ניקוד literally spelling lacking niqqud colloquially known as ktiv maleh IPA ktiv maˈle כתיב מלא literally full spelling are the rules for writing Hebrew without vowel points niqqud often replacing them with matres lectionis ו and י To avoid confusion consonantal ו v and י j are doubled in the middle of words In general use niqqud are seldom used except in specialized texts such as dictionaries poetry or texts for children or for new immigrants Comparison exampleFrom a Hebrew translation of The Raven by Edgar Allan Poe translated by Eliyahu Tsifer Ktiv male With niqqudוילון של משי ארגמן ספק רשרוש מסך מוכמן הפחידוני ביעתוני חששות אימה וסלוד פעמי לבי מקבת במאוץ וגם בשבת האושפיז בשוט ושבט את דלתי הזיז במנוד את דלתי הזיז הניע קטב לשכתי ישוד אלמוני הוא האורח אלמוני הוא ולא עוד שלוותי פרשה כנפיים היסוסיי אפסו אפיים אדון וגברת בכנות אפציר אסגוד כן עובדה היא שעת גלוש וברוך ידך תקוש מדורי אזי נלוש עת הנדת שדוד לרווחה דלתי פרשתי כי נועדתי לשרוד ושור הבט רק שחור לא עוד ו ילו ן ש ל מ ש י א ר ג מ ן ס פ ק ר ש רו ש מ ס ך מ כ מ ן ה פ ח יד נ י ב ע ת נ י ח ש שו ת א ימ ה ו ס לו ד פ ע מ י ל ב י מ ק ב ת ב מ או ץ ו ג ם ב ש ב ת ה א ש פ יז ב ש ו ט ו ש ב ט א ת ד ל ת י ה ז יז ב מ נ ד א ת ד ל ת י ה ז יז ה נ יע ק ט ב ל ש כ ת י י ש ו ד א ל מו נ י הו א ה או ר ח א ל מו נ י הו א ו ל א עו ד ש ל ו ת י פ ר ש ה כ נ פ י ם ה ס ו ס י א פ סו א פ י ם א דו ן ו ג ב ר ת ב כ נו ת א פ צ יר א ס ג ד כ ן ע ב ד ה ה יא ש ע ת ג ל ש ו ב רו ך י ד ך ת ק ש מ דו ר י א ז י נ ל ש ע ת ה נ ד ת ש ד ד ל ר ו ח ה ד ל ת י פ ר ש ת י כ י נו ע ד ת י ל ש ר ד ו ש ו ר ה ב ט ר ק ש חו ר ל א עו ד Added letters highlighted and respective phonemesviˈlon ʃel ˈmeʃi ʔarɡaˈman saˈfek riʃˈruʃ maˈsax m u xˈman וילון של משי ארגמן ספק רשרוש מסך מו כמן hifħiˈd u ni b i ʕaˈt u ni ħaʃaˈʃot ʔejˈma ʔuˈslod הפחידו ני בי עתו ני חששות אימה וסלוד paʕaˈmej liˈbi maˈkevet bimˈʔots veˈɡam beˈʃevet פעמי לבי מקבת במאוץ וגם בשבת haʔ u ʃˈpiz beˈʃot vaˈʃevet ʔet dalˈti heˈziz bimˈn o d האו שפיז בשוט ושבט את דלתי הזיז במנו ד ʔet dalˈti heˈziz heˈniaʕ ˈketev liʃkaˈti jaˈʃod את דלתי הזיז הניע קטב לשכתי ישוד ʔalmoˈni hu haʔoˈreaħ ʔalmoˈni hu velo ʕod אלמוני הוא האורח אלמוני הוא ולא עוד ʃal v aˈti parˈsa knaˈfaj i m hisuˈsaj ʔafˈsu ʔaˈpaj i m שלוו תי פרשה כנפיי ם היסוסי אפסו אפיי ם ʔaˈdon uɡˈveret bexeˈnut ʔafˈtsir ʔesˈɡ o d אדון וגברת בכנות אפציר אסגו ד ken ʕ u vˈda hi ʃʕat ɡl o ʃ uveˈrox jadˈxa taˈk o ʃ כן עו בדה היא שעת גלו ש וברוך ידך תקו ש medoˈri aˈzaj naˈl o ʃ ʕet heˈnadeta ˈʃad o d מדורי אזי נלו ש עת הנדת שדו ד lir v aˈħa dalˈti paˈrasti ki noˈʕadeti lisˈr o d לרוו חה דלתי פרשתי כי נועדתי לשרו ד veˈʃur haˈbet rak ʃħor lo ʕod ושור הבט רק שחור לא עוד Note In Modern Hebrew the letter ח is commonly pronounced x not ħ and the letter ע is ʔ not ʕ if at all i e often neither א nor ע is pronounced The consonants ħ and ʕ are pronounced daily only dialectally sometimes however they are also pronounced in festive or theatrical contexts in poetry readings where a more distinct articulation than usual of the א as ʔ would be common thus the proposed transcription could be representative of a literary reading of this text not representative of everyday Israeli speech Similarly the consonantal י in the dual forms כנפיים knaˈfajim and אפיים ʔaˈpajim is distinctly pronounced j only dialectically or in festive or theatrical contexts and is otherwise not pronounced resulting in the hiatus ˈa i Historical examinationKtiv haser Ktiv haser כתיב חסר is writing whose consonants match those generally used in voweled text but without the actual niqqud For example the words ש ל ח ן and ד ב ר written in ktiv haser are שלחן and דבר In vowelled text the niqqud indicate the correct vowels but when the niqqud is missing the text is difficult to read and the reader must make use of the context of each word to know the correct reading A typical example of a Hebrew text written in ktiv haser is the Torah read in synagogues simply called the Torah reading For assistance readers often use a Tikkun a book in which the text of the Torah appears in two side by side versions one identical to the text which appears in the Torah and one with niqqud and cantillation Ktiv male Because of the difficulty of reading unvowelled text the Va ad ha lashon introduced the Rules for the Spelling Without Niqqud כללי הכתיב חסר הניקוד which in reality dictates ktiv male This system mostly involved the addition of ו and י to mark the different vowels Later on these rules were adopted by the Academy of the Hebrew Language which continued to revise them and they were mostly accepted by the public mainly for official writing Ktiv haser became obsolete in Modern Hebrew and ktiv male has already been dominant for decades in unvowelled texts all of the newspapers and books published in Hebrew are written in ktiv male Additionally it is common for children s books or texts for those with special needs to contain niqqud but ktiv haser without niqqud is rare Despite the Academy s standardization of the rules for ktiv male there is a substantial lack of unity in writing partly because of a lack of grammatical knowledge partly because of the historical layers of the language and partly because of a number of linguistic categories in which the Academy s decisions are not popular As a result book publishers and newspaper editors make their own judgments Rules for spelling without niqqudAs is the norm for linguistic rules the rules for spelling without niqqud are not entirely static Changes occur from time to time based on amassed experience For example originally the rules for spelling without niqqud dictated that אשה isha woman should be written without a yod י to distinguish it from אישה ishah her husband but currently the exception has been removed and now the Academy prefers אישה The last substantial change to the rules for spelling without niqqud was made in 1993 updated in 1996 The following is the summary of the current rules Every letter that appears in vowelled text also appears in unvowelled text After a letter vowelled with a kubuts the vowel u the letter waw ו appears קופסה הופל כולם kufsa hupal kulam After a letter vowelled with a holam haser the vowel o the letter waw ו appears בוקר ישמור boker yishmor After a letter vowelled with a hirik haser the vowel i the letter yod י appears דיבור יישוב תעשייה dibur yishuv ta asiya The letter yod י does not appear in the following situations Before a shva nah for example הרגיש מנהג דמיון hirgish minhag dimyon Words whose base forms do not contain the vowel i ליבי איתך עיתים livi itkha itakh itim which are inflected forms of לב את עת lev et et respectively After affix letters like in מביתו מיד mi beto mi yad and also in the words עם im הנה hine Before יו ju or jo דיון קיום בריות נטיות diyun kiyum briyot netiyot After a letter vowelled with a tsere the vowel e the letter yod י generally does not appear ממד מ מ ד אזור א זו ר memad ezor but there are situations when yod י does appear תיבה הישג teva heseg and in words in which tsere replaces hirik because the presence of a guttural letter אהחע ר תיאבון תיאבד te avon teaved Consonantal vav ו the consonant v is doubled in the middle of a word תקווה זווית tikva zavit The letter is not doubled at the beginning or the end of a word ורוד ותיק צו varod vatik tzav Initial vav ו is doubled when an affix letter is added except for the affix ו meaning and Thus from the word ורוד varod one has הוורוד ha varod but וורוד u varod Consonantal yod י the consonant j is doubled in the middle of a word for example בניין הייתה binyan hayta The letter is not doubled at the beginning of a word or after affix letters ילד יצא הילד yeled yatza ha yeled Still consonantal yod י is not doubled in the middle of a word where it appears before or after a mater lectionis פרויקט מסוים ראיה הפניה בעיה proyekt mesuyam re aya be aya These are the most basic rules Each one has exceptions which is described in the handbook כללי הכתיב חסר הניקוד spelling rules without niqqud that the Academy publishes in Hebrew Notes When a reader is likely to err in the reading of a word the use of partial vowelling is recommended מ נהל minhal to distinguish it from מנ הל menahel While the rules above apply to the writing of native Hebrew words they are not used for spelling given names which are frequently written in ktiv haser rather than ktiv male שלמה יעקב כהן Shlomo Ya akov Kohen See alsoHebrew alphabetReferences in Hebrew Principles of spelling without niqqud Archived 2010 11 15 at the Wayback MachineExternal links in Hebrew Academy of the Hebrew Language rules The Ivrix Project Spell Checker Archived 2007 10 14 at the Wayback Machine
